Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. This site uses Akismet to reduce spam. It was related by an-Nasa’i with a good chain of authorities. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. Allah the Almighty said: My servant has himself forestalled Me; I have forbidden him Paradise. It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa’i and Ibn Majah). he has not been ostentatious in his obedience. They said: O Messenger of Allah, how can any one of us belittle himself? Qudsi hadith-1 explanation and meaning. The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. On the authority of Abu Sa’id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (Peace be upon him) said: Paradise and Hell-fire disputed together, and Hell-fire said: In me are the mighty and the haughty. [The Almighty] will say: And what did you do about them? It was related by Muslim (also by at-Tirmidhi and an-Nasa’i). If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. It was related by Ibn Majah with a sound chain of authorities. Qudsi, dari kata al-qudus, artinya mulia dan agung karena kesuciannya. “Verily Allah (Glorified may he be) has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. Then the Prophet (Peace be upon him) rapped his hand and said: Death will have come early to him, his mourners will have been few, his estate scant. When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. The Messenger of Allah (may the blessings and peace of Allah be upon him) said: As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. In the famous Bukhari hadith narrated by Abu Hurayra, Allah be pleased with him, the holy Prophet, blessings and peace be upon him, says – with the words of his Lord, so this is a hadith Qudsi where Allah Himself is speaking: “Whoever harms a wali of Mine, I declare war upon him. He said: Being afraid of You, O my Lord (or he said: Being frightened of You) and because of that He forgave him. He will say: O Lord, and how should I feed You when You are the Lord of the worlds? Forty Hadith Qudsi Hadith 1, 40 Hadith Qudsi. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. It was related by Muslim (also by Malik and Abu Dawud). HADITH QUDSI 23 In this Hadith Qudsi, Allah (ﷻ) is telling us that when someone is close to Him, Allah will come closer to him. Wenn Sie auf dieser Seite besitzen, kontaktieren Sie unserem Texterteam sofort! When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. [A man] gives up his sexual passion, his food and his drink for my sake. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. It was related by Muslim (also by at-Tirmidhi and Ibn Majah). Then (1) one of you will surely stand before Allah, there being no screen between Him and him, nor an interpreter to translate for him. He will say: You have lied – you did but do so that it might be said [of you]: He is open-handed. So they will come to him and he will say: I am not in a position [to do that] – and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it. 2 0 obj Today I shall give them shade in My shade, it being a day when there is no shade but My shade. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (Peace be upon him) said: Allah (mighty and sublime be He) says: My faithful servant’s reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) – and the initial creation [of him] is no easier for Me than remaking him. It is related by al-Bukhari (also by Malik and an-Nasa’i). And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me – and on one occasion He said: My servant has submitted to My power. Then he sinned again and said: O Lord, forgive me my sin. Its chain of authorities is sound. It was related by al-Bukhari (also by an-Nasa’i). On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (Peace be upon him) related: A man said: By Allah, Allah will not forgive So-and-so. They say: NO. He will be brought and Allah will make known to him His favours and he will recognize them. endobj [About them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled. And he will say: Yes. Hadith Qudsi 2: On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah Almighty has said: The son of Adam denied Me and he had no right to do so. He will say: I left no path [untrodden] in which You like money to be spent without spending on it for Your sake. He says: And have they seen My Paradise? The Prophetic version is related by Muslim. On the authority of Anas (may Allah be pleased with him), who said: I heard the Messenger of Allah (Peace be upon him) say: Allah the Almighty said: O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. Did you not know that had you visited him you would have found Me with him? Hadith nabawi, Hadith qudsi und der Koran. Hadith Qudsi #38 On the authority of Anas (may Allah be pleased with him) from the Prophet (ﷺ), who said: The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? endobj ), dass Allah (s.w.t.) Then the rest of his actions will be judged in like fashion. 3 0 obj He (the Prophet Peace be upon him) said: So they abhor him, and abhorrence is established for him on earth. In a version by Muslim the Hadith ends with the words: And thus He continues till [the light of] dawn shines. “Unquestionably, [for] the awliya of Allah … Among the many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says: “A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the Messenger of Allah (Peace be upon him).

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