Eric Ericson, a poor Scotch student, tramping on to Edinburgh, stops footsore and weary at the “Boar’s Head,” the inn kept by Letty Napier. And the LORD said unto me, Behold, I have put my words in thy mouth. This passage ought to be carefully observed; for Jeremiah briefly describes how a true call may be ascertained, when any one undertakes the office of a teacher in the Church: it is ascertained even by this when he brings nothing of his own, according to what Peter says in his first canonical epistle, “Let him who speaks, speak as the oracles of God,” So, that’s what Jeremiah means when he refers to “the wheels”. God uses ordinary people to accomplish His extraordinary work if they trust in Him in spite of their fears, obey Him in spite of their inexperience, and proclaim His Word in spite of their feelings of inadequacy. Jeremiah 19:9 Parallel Verses [⇓ See commentary ⇓] Jeremiah 19:9, NIV: "I will make them eat the flesh of their sons and daughters, and they will eat one another's flesh because their enemies will press the siege so hard against them to destroy them.'" Article Images Copyright © 2021 Getty Images unless otherwise indicated. Jeremiah's call to the prophetic office. Jeremiah demonstrates to us the confidence of the Israelite. Use this table to get a word-for-word translation of the original Hebrew Scripture. The meaning of Jeremiah's being shut up in the court of the guard so that he cannot go with his message into the house of Jehovah is that a separation in consciousness has been built up between the wisdom and the will; the will has taken possession of the life in the organism, and has excluded the wisdom. And in thy mind also, together with good courage for the better uttering of them. ], "The word of God is a power that carries out His will, and accomplishes that whereto He sends it, Isa. Jeremiah Chapter 19 Verses 1-9: Smashing the jar in front of the elders and priests symbolized the coming destruction of Judah. 12 Then shall ye call [upon/out to] me, It was the end of life as it was known in Jerusalem, in Judah, in all that was left of David’s monarchy. This was a very great favour and a sweet settlement to the hesitating prophet. Behold; q.d. THE CONTEXT In chapter 26, Jeremiah, at Yahweh's direction, prophesied concerning the disaster that Yahweh intended to bring on Judah. God came against that tower and would come against the height of her strength in Jeremiah’s era and beyond. Touched, Heb. What does this verse really mean? Jeremiah 1:9 Then the Lord put forth his hand Who, according to Kimchi, was the Angel that appeared to the prophet, and spoke in the name of the Lord to him, and is called by his name; but rather it was the Son of God, the true Jehovah, who appeared in a human form he assumed for the present, and put forth his hand: and touched my mouth ; Jeremiah 29:11 is no different. But Miss Letty makes him stay three days and rest, while she ministers to him, and then starts him off to Edinburgh, a new man, and a couple of pieces in his pocket. Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah. Then — God having excited the prophet by command and promise, now in a vision confirms him, either by the hand of an angel, or by himself in some visible shape. paraphrases it. and the Lord said unto me, behold, I have put my words in thy mouth; which was signified by the preceding symbol; wherefore he might with great freedom and boldness deliver them out to others. It is through life that God must speak His largest word, make the fullest revelation of His Being. 4. These two verses summarize a central theme of Jeremiah: the inevitable fulfillment of Yahweh"s announcements concerning Judah … 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son … Jeremiah 1:9-10. The best lies before us, the golden age is yet to be. I see His love going out to wretched men and women. The very heavens have a Word of God for us. In Jesus see how He is a Father. We see then, they will not only have problems with invaders, but with drought, as well. It is therefore sufficient as to the ministers of the word, that their tongues be consecrated to God, so that they may not mix any of their own fictions with his pure doctrine. forth his hand: and touched my mouth; "Jeremiah nicely complements Jesus' parable of the dishonest manager. Jeremiah 1:9-10. So, here’s the first part of Jeremiah’s symbolic activity. also in the days of Jehoiakim. 1. of California - Do Not Sell My Personal Information. What is the nature of God? "I chose you before I formed you in the womb; I set you apart before you were born'" (Jer. 5.) That place which holiness made the joy of the whole earth, sin made the reproach and shame of the whole earth. God ’s Message began to come to him during the thirteenth year that Josiah son of Amon reigned over Judah. , symbolical of supernatural strengthening. Jeremiah 1 English Standard Version (ESV). He was to be a prophet, not to the Jews only, but to the neighbouring nations. [Note: Charles H. Dyer, in The Old Testament Explorer, p591.]. Do not, then, despair because of these apparent disqualifications. Nature tells us God is honest, true to Himself, to the laws He has made, to man. (11-19) Commentary on Jeremiah 1:1-10 (Read Jeremiah 1:1-10) Jeremiah's early call to the work and office of a prophet is stated. The potter is spinning the clay using his feet on the lower wheel and he’s shaping the clay with his hands on the upper wheel. II. When one star riseth, another setteth. For this purpose he says, that God’s words were put in his mouth. We'll send you an email with steps on how to reset your password. Jeremiah 29 11 13. … Continue reading "Commentary on Jeremiah 8:18—9:1" Thus we are rising or setting, getting or spending, winning or losing, growing or fading, until we arrive at heaven or hell. In the days of Josiah . Leviticus 10 ff. that is, let him not speak doubtingly, as though he introduced his own glosses; but let him boldly, and without hesitation, speak in the name of God. The default option is likely “naïve, fearful humility.” But we know from Jeremiah 1:1-3 that Jeremiah is a pastor’s kid destined (as he well knows?) Thus honesty is a Word of God, written on all the face of Nature as an attribute. He was conscious of his deficiency in speech. Isaiah started the same way. Jeremiah 1:9, ESV: "Then the LORD put out his hand and touched my mouth.And the LORD said to me, “Behold, I have put my words in your mouth." For them it is enough to run with footmen; they have no desire to contend with horses. Then the Lord put forth his hand: God having before excited the prophet to his work by command and promise, doth now in a vision establish and confirm him, either by the hand of an angel, Isaiah 6:6,7, or rather, by himself in some visible shape. And the Lord said unto me, Behold, I have put my words in thy mouth.” Commentary on Jeremiah 31:18-20 “Then the Lord put forth his hand, and touched my mouth. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, and the Lord said unto me, behold, I have put my words in thy mouth. Touched - “Made it touch.” This was the symbol of the bestowal of divine grace and help, by which that want of eloquence, which the prophet had pleaded as a disqualification, was removed. If we did not know this universe was run honestly, we would not dare enter a new day. See Jeremiah 29 11 Meaning for an explanation of what that verse means. A word may Be added to explain that "visionary" is not here used in opposition to "based on fact." Jeremiah 29 is addressed to the exiles in Babylon. This is a strange way to start a reflection on a difficult lament, but we must understand the lament’s power. Then the Lord put forth his hand,.... Who, according to Kimchi, was the Angel that appeared to the prophet, and spoke in the name of the Lord to him, and is called by his name; but rather it was the Son of God, the true Jehovah, who appeared in a human form he assumed for the present, and put forth his hand: and touched my mouth; just as one of the seraphim touched the mouth and lips of the Prophet Isaiah with a live coal from the altar, Isaiah 6:6, by this symbol the prophet was inducted into his office; and it was suggested to him that his mouth was now sanctified to the Lord's use and service; and that what he should speak should not be his own words, but the words of the Lord; and so the Targum paraphrases it, "and the Lord sent the words of his prophecy, and ordered them in my mouth;'. He encouraged Jeremiah by telling him not to fear those to whom he would be sent, "for I am with you to deliver you" (verse 8). 9. At least that is what it must have felt like. But this symbolical act belongs not to the realm of sense, but to that of spirit. I see Him gathering to Himself outcasts and sinners, and recreating them in a new atmosphere of love. From Hosea, Jeremiah 31 borrows the intimacy of familial relationships as a model for Judah’s covenant relationship with God. As part of that call, Yahweh touched Jeremiah’s mouth and put his words into Jeremiah’s mouth (1:9), promising, “Behold, I have this day set you over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant” (1:10). Please enter your email address associated with your Salem All-Pass account, then click Continue. “The Word of the Lord came unto Abram in a vision, saying, Fear not, Abram, I am thy shield and thy exceeding great reward.” Ah, how well Israel learned that word in all her devious history! If we have hope in the end, concerning an eternal inheritance, for ourselves and those belonging to us, all temporal afflictions may be borne, and will be for our good. For He has come into our humanity. God has great destinies in view for the human soul. Jeremiah 1:9 Jeremiah 1 "See, I have appointed you this day over the nations and over the kingdoms, To pluck up and to break down, To destroy and to overthrow, To build and to plant." Who, according to Kimchi, was the Angel that appeared to the ", “Let him who speaks, speak as the oracles of God,”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Both rulers and ruled must attend to it. It was a living word from God straight to his heart. in a sort of dream. This is a great message. “The name Jeremiah was common in Judah. He was naturally timid and sensitive. There were several reasons why Jeremiah might have been passed over. His chosen theme would have been God’s mercy--the boundlessness of His compassion, the tenderness of His pity. Isaiah 6:6-7; Ezekiel 3:1-3). The priests and prophets advocated the death penalty for Jeremiah… When Benjamin beginneth, Rachel endeth. As with Isaiah, God touched Jeremiah's mouth. Chapter 1 of the Book of Jeremiah could be titled: Humility Precedes Enlightenment Rev. Against this power nothing earthly can stand; it is a hammer that breaks rocks in pieces, xxiii29." It is also likely one of the most misapplied verses in all of Scripture. Study Deuteronomy 18 - 'Webster's Bible' translation alongside Explanation of Deuteronomy 18 and Jeremiah 1:9 - 'Webster's Bible' translation - Then the LORD put forth his hand, and touched my mouth. Let us, then, know, that whatever proceeds from the wit of man, ought to be disregarded; for God wills this honor to be conceded to him alone, as it was stated yesterday, to be heard in his own Church. to go into the family business. Yet such, like Jeremiah, may play an heroic part on the world’s stage, if only they will let God lay down the iron of His might along the lines of their natural weakness. 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